01 September 2006
Recently on Znet there was another one of those articles on "why the Left doesn't succeed in America." This one was called "What prevents radicals from acting strategically?" The criticism seemed initially aimed, believe it or not, at angry protests in San Francisco. The author, Matthew Smucker asks:
Is my aim to engage, or to vent? Is the purpose of this protest instrumental; a tactic within a strategy to achieve a goal? Or is it expressive; an opportunity for me to shout to the sky my frustration?The article then moved forth into a discussion of "the collective ritual aspect of social change movements." We need two different types of action, he argued: collective ritual and strategic engagement. He distinguished between the two as follows:
Another way to think about the distinction between collective ritual and strategic engagement is this: collective ritual expresses an ideal among people who already believe, long for, and/or live it; strategic engagement aims to meet everyone else where they are. We can create our own spaces where we speak our own internal language, but we must not lose our ability to speak the languages of the people who are all around us.Now, it's difficult to disagree with this approach; of course we should all follow the advice Paulo Freire gave in Pedagogy of Hope, and aim to speak the "language of the people." And, granted, Smucker's concern is valid; in focusing too exclusively on our own "language" we face the risk of encapsulation, defined as follows:
Encapsulation occurs when a movement organization develops an ideology or structure that interferes with efforts to recruit members or raise demands. …members may develop such strong cohesion among themselves that outsiders become unwelcome. In prolonged interaction, a group may develop an ideology that is internally coherent but virtually unintelligible to recruits and outsiders who do not share all of the members' assumptions.This might be true of "socialist" or "communist" splinter parties, in which advocacy of a correct line is more important than doing anything. But it's rather difficult to claim it of the mainstream antiwar movement or the mainstream environmental movement. San Francisco is an anomaly -- protesters in the rest of the US don't behave like they behave in San Francisco. There is something about Smucker's examples that do not quite ring true. The Weather Underground as an example of a movement that had "encapsulated" itself? The Weather Underground was one example among many of an American nation driven nearly insane by its failure to get its "leadership" to stop making war on Vietnam. And protest marches? Marches are by no means the raison d'etre of an antiwar movement -- marches are set to publicize the movement to the people and (especially) to the mass media. What people say at marches may not be as important as whether the marches themselves receive mass media coverage. If the mass media does not publicize marches, then different tactics must be employed toward the real goal of mobilizing the public to stop the war through a number of means -- electoral campaigns, sit-ins, teach-ins, and so on. Why point to the extremes and then claim "this is what prevents radicals from thinking strategically"?
Anarchist punks might be "encapsulated." But can we say the same of the Iraq Veterans against the War, or Scott Ritter? Or for that matter Ralph Nader or Peter Camejo? No, these people do indeed speak the "language of the people." And, whether you want to call them "radicals," or not, they do indeed wish to do things with radical implications. Ending war is a radical thing. It would appear, then, that Smucker's criticisms do not apply to a broad swath of America's social change movements which are indeed working for social change, and whose inability to change certain aspects of American life cannot be improved merely through "better communication."
My own concern, here, is that there is cadre of liberal "communication professionals," led perhaps by George Lakoff, who wish to use a discussion of rhetoric and/ or discourse to explain the ascendency of the Right and the impotence of the Left. The point is to suggest linguistic strategies to combat the Karl Rove rhetoric of the Bush administration. And that these professionals, in their eagerness to suggest "better communication" as the key to political success for the Left, are disinclined to look for other reasons why the Left is doing so poorly in US politics. Let me advance the public discussion in this direction by suggesting some other reasons for the rightwing tilt of American politics today:
1) Legacy issues. It is common in American political discourse to hear of certain issues being "behind us," as if to say that racism or racial discrimination or sexism no longer exists in America, or that "communism has failed" and so we should just put it in the past. However, racism still exists in America, and that the legacy of slavery and Jim Crow still reverberates in American politics. Communism, real communism everywhere on Earth, has always been a utopian vision, toward which states such as the Soviet Union strove. The fact that the Soviet Union did not make it to communism did not invalidate communism as a utopian vision. However, it can be said about American politics of both Right and Left that its participants share a routine anticommunism left over from the McCarthy era of the early 1950s and the beginning of the Cold War.
We do best, in this regard, to overcome history by learning and by teaching history, and by resuscitating utopian visions and vital debates that are dismissed as part of a routine of detaching American political debate from historical knowledge. Howard Zinn is one of our most effective weapons; the People's History one of our most powerful and popular books.
2) The place of America in the global system. The world economy is still today in a situation where, as described by Henry C. K. Liu, "World trade is now a game in which the US produces dollars and the rest of the world produces things that dollars can buy." Liu describes this economy as follows:
The world's interlinked economies no longer trade to capture a comparative advantage; they compete in exports to capture needed dollars to service dollar-denominated foreign debts and to accumulate dollar reserves to sustain the exchange value of their domestic currencies. To prevent speculative and manipulative attacks on their currencies, the world's central banks must acquire and hold dollar reserves in corresponding amounts to their currencies in circulation. The higher the market pressure to devalue a particular currency, the more dollar reserves its central bank must hold. This creates a built-in support for a strong dollar that in turn forces the world's central banks to acquire and hold more dollar reserves, making it stronger.Thus the US has become the world's favored consumer of last resort -- and in this regard the American Way can be found brandished broadly at every WalMart, as a corporate fortress where the rest of the world's goodies can be bought at a pittance.
We do best in our understanding of this reality if we reflect upon the environmental and job-prospect costs of dollar hegemony. We pay for dollar hegemony and the WalMartization of America by having no job security, by living under a capitalist system that is in the hands of financial speculators, and by a global environment that is steadily deteriorating. This message needs to be brought to people, not as a means of getting them to stop shopping WalMart, but for the sake of ending their solidarity with the politics of international class division. American workers can and should still fight for better lives like the rest of the world, but we need to effectively convey the message that better lives for us, here, does not necessarily mean continued poverty elsewhere.
3) The Two-Party System. Mainstream political organizations, regardless of their original intentions, have all been sucked into affiliation, either political or financial, with the Democratic Party or with vital sources of Democrat money. And the Democrats, unfortunately, are today a reactionary party, favoring a particularly destructive brand of neoliberalism and war politics. The American Left of today tends to fall into the all-too-easy "solution" of blaming all that is bad about American politics on Bush, ignoring the many elites which have acquiesced in the rigging of two elections to put him in his current spot. Criticism of the Democratic Party has become a perfunctory acknowledgement of grim realities, refusing to mention the real possibility that if you don't like what the Democrats are doing, you can quit the Democratic Party and join other parties or form your own.
The backup strategy, of course, is that voting Democrat, now and forever, is the "realistic" lesser-of-two-evils strategy. We can protest and organize all we want, while at the same time supporting a political class which intends to reject our most ardent political desires at every turn, and it will all amount to nothing. We support the Left with protest marches on Sundays, while paying for the Right out-of-pocket every April 15. Cry "unrealistic" all you want; a third party must be built, or America will only get worse.
One of the reasons we ecosocialists can credit for the fact that our ideas are not discussed meaningfully is the amazing human capacity for self-deception. Two of the most penetrating chroniclers of human self-deception are Sheldon Rampton and John Stauber, who have a new book out. If you haven't read their previous book, "We're Experts -- Trust Us," already, you should -- it gives some pretty hilarious historical examples of human self-deception, such as the rallies the tobacco companies once organized to get women to fight for their right to smoke. Today, in the online version of Counterpunch, Kevin Zeese interviews Sheldon Rampton, who offers some pithy commentary on the pro-war faction's disdain for the truth. The real truth, however, is that folks like Rampton and Stauber only scratch the surface of the human capacity for self-deception. It's really amazing how, in the face of solid evidence that shows human industrial society dismantling planetary ecosystems, people just continue on as if nothing were wrong.
31 August 2006
see here -- only putting an end to capitalism will put an end to the accelerating climate disaster.
30 August 2006
See here, also here... of course, under capitalism, payment for the care of the sick and dying is always "someone else's business," so it gets foisted off on the payers of insurance premiums. As wealth is consolidated away from the American middle class, said payers become fewer in number. And, indeed, that appears to be what is happening.
29 August 2006
If you want an example of the babytalk that passes for philosophy on Democrat cheerleader blogs like Daily Kos, check out "wilbur's" long ramble on Progressivism and liberalism. Note the detachment from the concrete and the Eurocentrism of a 19th-century American history that mentions "liberty" with no regard for a context of chattel slavery, wage slavery, male domination, or the genocide against First Nations peoples.
Let's start with the metaphysical intro: "I do believe (faith based perhaps?) that it is possible to unearth truths from history." Right, only the truths we unearth from history today spring not from metaphysics but rather from world-systems theory. And then I love the succeeding conclusion about the "dangers" of liberalism: "But there is a great deal of danger built in to the liberal position. If you believe you can make the world a better place through your vision, then you are willing to engage in any type of activity to achieve your vision. When you have competing ideologies this can lead to disaster." Another catch-all metaphysics about ideals, ostensibly applicable in equal manner to the ideals of a Gandhi or of a Hitler.
Lastly, you have this characterization of Dewey's beliefs:
1) Human beings were better at solving problems as a community rather than individually, but they often came up with ideas individually. If you could create a community where individuals listened to each other's ideas respectfully and worked together (without ego) to figure out which one was best, humans could accomplish enormous things even in the face of the gravest problems.If you could create a community where individuals listened to each other's ideas respectfully, rather than ceding group power to a leader, you'd have a basis for democracy. Are the folks at Daily Kos going to classify democracy as idealism or realism? Stay tuned.
28 August 2006
We should expect foreign socialists, especially smart ones like "lenin", to notice that Hezbollah's reconstruction of Lebanon is far more effective than what Bush has been doing, or not doing, for New Orleans. However, the American public, this author included, has to be reminded time and time again that the New Orleans relief effort is so "bankrupt" because its "humanitarian" impulse is merely a mask for what is really an ethnic cleansing, or at least this is what one gets from Lavelle and Feagin's piece in the Monthly Review and Malik Rahim's interview in Democracy Now. We should be reminded of this reality time and time again until it sinks into our big brains that we need to be thinking about America's legacy of race and class discrimination again.
Apparently it has made it to the US mainstream media, even, that Hezbollah has been doing a better job in reconstructing Lebanon than the US in New Orleans. And so we have this quote, from a commentator on Alternet: "The Adminstration is so 'gung ho' on privatizing government functions, why don't they outsource the recovery of New Orleans to Hezbollah? They have a good track record at this and they would probably be a low bidder too."